In the context of the Normans' expansion in Europe and the medieval Mediterranean, the events in southern Italy represent a peculiar case of the construction of a new cultural identity. Like the new Kingdom of England, the Norman Kingdom of Sicily, founded in 1130 by Roger II of Altavilla, is an accomplished project of establishing a new political entity. In Sicily, the Normans also had to deal with a multicultural and multireligious environment, adopting strategies of cultural mediation that were singular in the Mediterranean and European context. These strategies-having political and propagandistic purposes-are explicitly manifested in the arts and aesthetic languages, characterized by the use of multicultural elements from the Byzantine, Latin and Islamic worlds. The art and architecture of Norman Sicily, in which it is possible to recognize the most obvious features of Norman-Sicilian cultural syncretism, thus played an identity role in the history of Sicily from the 12th century onward, with an epigone in the 19th century. The enhancement of this cultural heritage culminates recently with the inscription of Arab-Norman Palermo on the UNESCO World Heritage List. Taking into account the most recent research findings, the article analyzes the artistic phenomenon through some exemplary cases to understand the genesis of Norman-Sicilian aesthetic syncretism. Some milestones of local revivalism are also traced, which from time to time reaffirmed the expressive and communicative power of Arab-Norman art.

Reviewing Art in Norman Sicily. From Creation to Communication

Ruggero Longo
Writing – Original Draft Preparation
;
2022-01-01

Abstract

In the context of the Normans' expansion in Europe and the medieval Mediterranean, the events in southern Italy represent a peculiar case of the construction of a new cultural identity. Like the new Kingdom of England, the Norman Kingdom of Sicily, founded in 1130 by Roger II of Altavilla, is an accomplished project of establishing a new political entity. In Sicily, the Normans also had to deal with a multicultural and multireligious environment, adopting strategies of cultural mediation that were singular in the Mediterranean and European context. These strategies-having political and propagandistic purposes-are explicitly manifested in the arts and aesthetic languages, characterized by the use of multicultural elements from the Byzantine, Latin and Islamic worlds. The art and architecture of Norman Sicily, in which it is possible to recognize the most obvious features of Norman-Sicilian cultural syncretism, thus played an identity role in the history of Sicily from the 12th century onward, with an epigone in the 19th century. The enhancement of this cultural heritage culminates recently with the inscription of Arab-Norman Palermo on the UNESCO World Heritage List. Taking into account the most recent research findings, the article analyzes the artistic phenomenon through some exemplary cases to understand the genesis of Norman-Sicilian aesthetic syncretism. Some milestones of local revivalism are also traced, which from time to time reaffirmed the expressive and communicative power of Arab-Norman art.
2022
978-3-7954-3670-4
Im Kontext der normannischen Expansion stellen die Vorgänge im südlichen Italien einen Sonderfall dar, der sich durch die Schaffung einer neuen kulturellen Identität auszeichnete. Wie das neue Königreich England war das normannische Königreich Sizilien, das 1130 von Roger II. von Hauteville begründet wurde, ein Projekt, das mit der Schaffung einer neuen politischen Entität einherging. In Sizilien sahen sich die Normannen mit einem multikulturellen und multireligiösen Umfeld konfrontiert und bedienten sich Strategien kultureller Vermittlung, die einzigartig im Mittelmeerraum und in Europa waren. Solche Strategien fanden ihren Ausdruck in den Künsten und einer ästhetischen Sprache, die von multikulturellen Elementen geprägt waren, die der byzantinischen, lateinischen und islamischen Welt entstammten. Die Kunst und Architektur des normannischen Siziliens, in denen ein normannisch-siculischer Synkretismus zu erkennen ist, haben demnach eine identitätsstiftende Rolle in der Geschichte Siziliens seit dem 12. Jahrhundert gespielt und im 19. Jahrhundert eine Nachahmung erfahren. Die Aufwertung und Anerkennung dieses kulturellen Erbes erreichte kürzlich mit der Aufnahme des arabisch-normannischen Palermo und der Kathedralen von Cefalù und Monreale in die Welterbeliste der UNESCO einen Höhepunkt. Unter Berücksichtigung der neuesten Forschungsergebnisse analysiert der Beitrag das künstlerische Phänomen anhand ausgewählter Beispiele, um den ästhetischen Synkretismus normannisch-siculischer Ausprägung nachzuvollziehen. Darüber hinaus werden einige entscheidende Etappen der lokalen Wiederbelebung dieses Erbes nachgezeichnet, welche von Zeit zu Zeit die Ausdrucksstärke und Kommunikationsfähigkeit der arabisch-normannischen Kunst bekräftigten.
Norman Palermo, Royal Palace, transcultural Palermo, Siculo-Norman Syncretism, Multiculturalism in Medieval Sicily, Siculo-Norman architecture
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/20.500.11771/22433
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